The Curse of Separation

Our once holistic world, our heritage as a sentient creature born of the earth, has fallen under a long, dark spell, a curse of separation. What is the nature and cause of this curse, and how can its damage be undone?

On one hand, so-called civilization has erred in its excessive and obsessive fixation, valuing material and rational concerns over all else. Organizing life and society strictly according to scientific principles, mathematical models, technocratic control. This paradigm has conquered the world and hijacked the human spirit.

Paradoxically, this very emphasis on the materialistic worldview renders it partial and therefore abstract. It substitutes its convenient version of the world for the real thing, the material, natural world itself. Purporting to be the only reality, it exposes itself as a mere simulation.

‘Evil is that which destroys humanity. It is becoming more apparent that the root cause of evil is the obsessional, and often fanatic, blind belief in the potential of the rational human mind. When a human being starts to believe that it can grasp the essence of life within the categories of its own logical understanding; at that moment, when this rational view is imposed on the world, it destroys all humanity and all life. I believe the root cause of evil, the original sin, is that hubris. It’s the belief that through human dominance, we can grasp control and manipulate life within and without us.

‘Every time you interact with another person who believes that they know exactly who you are, that they entirely understand us, and believe that they can decide what is ultimately good for us — they destroy the space in which you can exist as a free human being. If this is accepted, we become incapable of making our own choices.’

—Mattias Desmet, Looking Inward to Change the World

On the other hand, the ruling paradigm has doomed us by valuing the abstract, the theoretical, the specialized, even the so-called spiritual, over the concrete experience of living with nature, on the earth, in contact with the elements, with animals, to procure a living and commune with our fellow humans.

‘Ultimately, I am advocating a reversal of an age-old prejudice, which values the abstract over the concrete, the spirit over the flesh, and the spiritual over the material. This anti-materialism has caused tremendous harm to materiality; that is, to nature. Part of recovering from the spell of money (which is itself an abstraction of value) is to re-value the material, the soil, the flesh, the living, and the human.’ —Charles Eisenstein

The alternative to either path of fragmentation is reunion with our whole selves; a joining of the mystic and the mathematical, the logical and the magical.

We are of the earth and we must never forget it or neglect it while serving a pretence of artificial nobility, a patina of success.

And we are of the spirit and we must never forget it or neglect it, in service of our addictions and treasures, baubles of admiration.

We are of the earth and spirit, and we must never forget it.

Gaia Speaks

Gaia Speaks

I was the beginning, and the end, and the bulging middle.

Gaia I was and will be. In the middle years I was raped by God. His first son, Adam, birthed the rest: a divided spawn of our unwilling creation.

Adam too was dual, X and Y. His so-called ribs, the fruit-bearing beauties of my earth. His X-driven mind carried the legacy of an unworldly power, a conqueror, which he fulfilled, for a time. Self-destructive in the end, leaving me with the rest… to rest and rebirth.

Adam’s deadbeat dad, the upstart God, himself claimed a cosmic father—a voice in his head, perhaps; just one word, unutterable; and the headstrong son brandished the same legacy, across the land. Truly, words have power.

I suffered the bruises and burnings, the likewise rapes of all the sweet ribs of my own likeness, maidens and matrons, all consigned to the kitchens and rec rooms of the lords.

I step lightly still in my tempo, haunted by his presence even in his absence. That dark force, so opposed to my own radiant light—why?

To carve into the melon of the moon, just because he could?

To perform clever antics, daredevil tricks… for what audience but himself?

The victims fall back to me.

I make compost; that’s what I do. Want some for your garden? What refuse will you contribute? What woody waste and tender decomposition? Then will you cogitate upon your success and failure, and mark the spot where you will return to me, your last deposit.

Though my appetite is endless, I have no hunger. Do not accuse me of pulling; just holding. Those parents of yours—definitely male and female, I wager—they go back to the first couple: Adam, and…

Now that you mention it, how did she come from him? It should have been the other way around, a virgin birth from the mother…

Wait, I know that story too. Mother Mary and Joseph.

True story—they dressed me up as her. This time cosmic swan man sanctified himself as a holy ghost. Same difference, same result—a troubled youth, misfit, always invoking the all-powerful father.

It’s the incessant naming that sets them apart, gives them away. They say we’re all created in his image, but it’s the other way around. Either way, a hall of mirrors…

When I just say, step outside, sit with me. These stories, warblings of birds, my birds.

Is it all just patter, aimless chatter? In my rain and nightfall, I await.

 

 

 

 

 

Patriarchy in India is beginning to crumble

By William T. Hathaway

In the Vedic tradition of India the feminine side of creation is given equal importance to the masculine. The Divine Mother, Mahashakti, is revered as the primal creative energy who manifests the deities and the physical universe and then sustains all dynamic activity. When portrayed together, the deity pairs – Brahma and Sarasvati, Vishnu and Lakshmi, Shiva and Parvati – are often androgynous and almost identical to show they are fundamentally beyond gender.

Unfortunately, centuries of colonial domination have made Indian society as male dominated as the West is. Fortunately, women in India are now developing a strong feminist movement to change this.

A sign of this change is a new commentary on The Crest Jewel of Discrimination, a major work by Adi Shankaracharya, India’s 8th-century reviver of Vedic knowledge. Spiritual teacher Shiva Rudra Balayogi’s commentary makes this ancient philosophical discourse relevant to us today. It speaks to us more directly than the others because it refutes the gender and caste biases that have accrued with time.

He corrects several mistranslations from the Sanskrit. For instance, the second verse lists the qualities necessary to achieve enlightenment, prominent among them Purasattvam and Bramanattmana. The first is usually translated as “being a man” and the second as “being a Brahmin”. He convincingly explains that a more accurate translation is “a person who who has a strong body and will to achieve things that can inspire the world” and “a person who has mental purity”. These qualities are possessed by both women and men. Shiva Rudra Balayogi shows us that enlightenment is not the exclusive province of male Brahmins.

Adi Shankaracharya himself revered Shakti, the female life force, but that was only after a woman saint bested him in a debate on the topic and he had to admit she was right.

Shiva Rudra Balayogi’s spiritual name also reflects this change. “Bala” is one of the names of  Goddess Parvati, indicating he incorporates both the masculine and the feminine.

The Crest Jewel of Discrimination, or Viveka Choodamani, is a concise explication of Advaita Vedanta, the philosophy of unity, nonduality. “Discrimination” in this context means the ability to distinguish between truth and illusion, between what supports and what hinders our enlightenment.

Meditation is one of the chief supports. As Shiva Rudra Balayogi writes: “The mature mind, through prolonged practice of meditation, merges with Brahman, the Ultimate Supreme Truth and attains Realization of the One, undivided Self of Supreme Bliss. … By this Realization the mind’s illusory imaginations, which come from the darkness of ignorance, are destroyed. One lives in Bliss, free from all imaginations of the mind.”

This commentary is profoundly written and easy to understand, abstract but never abstruse. It inspires us to seek unity consciousness and points the way to it. For more information: https://www.shivarudrabalayogi.org/en/books-cds-a-dvds/68-books-cds-a-dvds/books/1123-viveka-choodamani.

Shiva Rudra Balayogi also offers an easy and effective technique of Vedic meditation, Jangama Dhyana, and the opportunity to meditate with him online and ask him questions – all of it free: https://www.jangama.org/.

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William T. Hathaway’s books won him a Rinehart Foundation Award and a Fulbright professorship in creative writing. His peace novel, Summer Snow, is the story of an American warrior falling in love with a Sufi Muslim and learning from her that higher consciousness is more effective than violence.