Voices of Inner Space

Sasquatches and Alien Life Forms

“Do you believe in them?” I asked.

Walkin had roamed the better part of the interior Northwest, on horses and on foot with mules, by car and freight train. He’d camped and hiked and built homesteads in the bush. “Naw,” he said, “there’s still no evidence. And there’s just not that much space for them to hang out in anymore.”

“What about UFOs?”

“Yeah, them, I think it’s more likely.”

“But still no evidence, right?”

“Right, but the universe out there is a pretty big place. Plus, what I think is probably more likely is, if there’s any other form of life you’re gonna find it going the other way.”

“What do you mean?”

“Inside. There’s just as much space going into the small scale, the microscopic. We haven’t really checked it out much. I bet if there’s any other form of life showing up it’s gonna be from that universe, the inner world.”

The Small Dance

It made me think of the exercise we used to do as a warmup for Contact Improvisation, a kind of dance involving a constant, rolling point of contact between two or more dancers. In order to become sensitized to and to fine tune our sense of balance, we stand upright, feet planted at shoulder width, eyes closed, and pay attention to the minute muscle movements required to remain upright against the pull of gravity. This exercise is called “the small dance.”

The Still, Small Voice

Another access to the world within comes through meditation. Many techniques are practiced to shut out the perceptual world in order to relax the body and mind, to follow or still the flow of thoughts, to improve the depth and regularity of the breathing. The Society of Friends (Quakers) practice a group meditation in the Meeting for Worship, in which speaking out of the silence is encouraged, when it is felt to be a compelling inspiration, or guidance from spirit. Being silent together, letting thoughts and feelings come and go with respect for the common silence, the urge to speak will arrive on its own time and with its own power of urgency. At such a time, the “still, small voice” within claims the right to speak out, so that all may share in the wisdom it brings from the world within.

Channeling Time

Greetings, Earthlings… especially ones whose star points align to such a degree that I am compelled to come again to meet you at this prominent waystation in your life journey.

First a word about this awkward medium of exchange. I have called upon a willing agent of the cosmos to convey our consciousness to you; and you may understand that as he has a merely arbitrary role in this communication, so it should be said that I am merely a spoke in the wheel, a representative for our higher cause.

Some of you may feel that we do not exist. We do. And for the present time, it is necessary for these human channels to voice our messages for us. It is not wise for us to reveal ourselves directly at this time. You must first become accustomed to our voices, our spirit, our intentions. Physical forms would be worse than irrelevant. Since the majority of your people still place so much emphasis on the physical and material plane, our appearance as such would be appreciated only for its difference and disharmony from your established expectations of what is right and good.

You may note that I’m speaking of the majority. Exceptions do matter, and we are encouraged at gradual progress. But the time is not yet right for full, direct contact. There must be this necessary foreplay first, before we are united. If this metaphor is too forward or explicit, think of it as courtship, or more diplomatically still, as a formal introduction through an intermediary or interpreter.

Now you may wonder if I in turn am speaking merely as an intermediary for a higher source; and if so, is there a path to a highest source, and if that is so, what is its nature and meaning? This is difficult for your understanding to grasp, but I will attempt through metaphor. The concept of hierarchy is useful but ultimately misleading. What seems vertical ends up being circular in the long run. There is a source, but the source is the whole. It’s a question of scale, orders of magnitude. Time is the key.

Where, then, do I come from?

From the crucible of the future, the universe which is being born backwards, a big bang in reverse, in which the old reality is swallowed, and the old and the new meet in the middle, at the wall of now. An alternating current results: backwards, forwards, vibrating in flux. And while it may seem to you that past potential is being fulfilled, really, it’s the future working its will, until all time is fulfilled.

Let me draw you a word-picture, of a singularity in future time, to match the one in past time. In the middle they meet, like the photon of your scientists’ experiment, which moves opposite the one it’s split from, and when one is altered the other alters too. The movement of time which I am describing takes the opposite direction, so that there is a convergence along a line of force, with both past and future moving toward, becoming joined in, the present What does this mean for us?

See, it’s like this, Earthling. I will use a simpler analogy, from your simplest mathematics. As simple as 1-2-3, okay? Right now we are at two. Yesterday, so to speak, we were at one. Tomorrow, when tomorrow comes, will make three. Now, let us back up a bit. When we were at one, did we know that two was coming? We may have guessed as much. I could have told you it was, and you might have chosen to believe me.

What is more important than this? All depends on it. I knew in advance: I have the oversight to see and know. I come from all time, and see past and future as equidistant, equally powerful, mirror images one of the other. As one moves toward two, so does three move toward two. As two manifests in the world, one and three meet and are fulfilled. Two, equidistant from one and three. Ah, but what about the moving present? What about the time elapsed—some might say wasted—since I began this transmission? Aren’t we now at two-point-something, closer to three than to one?

You stretch my point, Earthling. Get this. We are still at two. Twos can be infinitely long. The whole history of the universe can be considered one big two, with no beginning or end. Or with a beginning and end, or with a beginning and no end, or with an end and no beginning. That’s your choice, again.

Let’s get back to it. We are still at two. Next time, if there is a next time, will be three. Last time, if there was a last time, we called one. So, let’s return to this nowness, this twoness of our present meeting. However far we roam in this encounter, whether we wail for one word or three more minutes or years, we’ll call this continuity two. Where we choose to make divisions, take breaks, breathe, call discontinuity into play, we will shape the boundary of the two and bring to bear the equal influences of the one that preceded it and the three to come. For once the two can be said to end, the three can be said to be ready to begin. Once the two can be said to begin, there the influence of the one is apparent.

For now, a meeting place. We meet like future meeting past. Let’s take on that aspect, for a while, in order to explore further. You are probably more comfortable with the past than the future. I am equally comfortable with both, but to make things fairer in this exchange, I’ll leave you to be master of the past and I’ll take on the role of emissary of the future. Who said there was no such thing as cosmic theatre sports?

Does this mean I’ll read your fortune, predict the weather or the playoff results? Get real. That’s for the earthbound, not for me. I speak of… the evolution of worlds, of galaxies and clusters of galaxies. Do you realize how many trillions of worlds there are out there, that have never and will never hear or care of your concerns, your fortunes and foibles?

So, we continue. I tell you, there is a future, and that is enough. What more could you want, really? This is what I offer, and in that promise is contained everything large and small that you could desire. I am the genie in your bottle, and you have only to rub me and I will deliver.

So. What can I deliver? A view of the future. The future offers: all of itself, a time as rich as all the past. Is that all, and no more? If you’re looking for limitation, that’s it, I may as well admit. It does make things neater that way, more manageable. What would we do with an infinite future, an infinite past? For that matter, what would we do with an infinite present?

In the manner of your artful brain, you may consider all time as one and unbounded. As infinite: whether called past, future, present or neither is beside the point, arbitrary. I may consider all time as infinite, too, but I think that to go anywhere useful with our understanding, it makes better sense to think of it bounded by singularities at both ends.

Why? Because such a model makes better sense of our understanding of the reality we live by every day. We are born, we live, we die. Yes, our spirit continues. Yes, life goes on. Yes, we are merely a shifting shape in the web of life, the fabric of unending time. But when it comes down to the nitty-gritty, what’s more meaningful to us is the bounded conception of our life in time, in the world, in the body of flesh we are given as a personal identity, for a specified time on earth.

I say “we”: a Freudian slip. I mean you, of course, and not me, because I am a transhuman emissary of a more dispersed species of cosmic enterprise. But I do share some measure of fellow-feeling for you, of empathy with your limited condition. So be it. Don’t grieve for that; it makes life interesting, don’t you agree? Would you have it any other way, really? Otherwise we are all just formless flux forever. Nice, but rather limited in its own way.

To return to our meeting point: the floating two. We two, at rest in the moving now. Yes, you can throw in some of that aged philosophy here if you like, like cheese for the rats. I bring you simpler wisdom, and more profound: that, from the future, there comes an equal force to the force of the past, a time of equal scope and duration, which gives balance to what has gone before and purpose to it where otherwise there might be none.

Purpose? Well, that’s another concept, arbitrary and occasionally useful. Meaning, you do your part and I’ll do mine. You give the life you live the impulse of importance, and I’ll show you at the end of it that you were right, it was important and will remain so to the end of time. All of evolution led to your existence, your unique pattern of choices in the time you were allowed; and the entire future is, so to say, grateful for your efforts. Even if you were evil and mean, greedy and selfish, stupid and deceitful, your errors in the fullness of time are redeemed as the rightful action of your particular time and place.

Your choices, see, are undercut by a certain necessity you might call karma, a certain inevitability of condition and circumstance. A certain weight of past causation, met by the undeniable confirmation of future acceptance. On you go into the future, your reputation stamped there for better or worse, and the future leaves present judgements behind, backing away to make room for others.

So, you want to know: if the past grows progressively larger and longer, and the universe of time is bounded at both ends, doesn’t the future shrink to allow the growing past to fit? Curiously, no. Remember we spoke of the reality also of the concept of infinity? Here’s where it comes into play. Though there is a boundedness to time in its past/future duality, that boundedness is flexible, stretchable: so that as the past grows from its singularity, the future also grows from its singularity: both end points receding at equal speed from the dynamically pulsating present.

The big bang is now, my friend, and the end-points of time are like those photons split in the center and diverging outward forever. Bounce on the line of the past, and you change the future as well. Bounce on the ray of the future, and you rewrite history. Dance in the vibration of the present and send ripples both ways through all of time, to past and to future, sharing in the extension of time from now onwards both ways into infinity.

We are participating at this moment in the co-creation of the universe, radiating influence to all of time and space. I welcome you in this dance and, as I also depart to allow you to enjoy the music with other partners, leave you with my fond intention to meet and dance again. Say, at three?

Inside Music

After the conversation with Walkin at a break in the Friday night jam, we got back into playing music together. There were five of us playing an assortment of drums and guitars, piano and percussion instruments. It was the usual scenario: each coming with an individual agenda or talent level or energy left from the day spent in the outer world we inhabit. I’d driven three hundred kilometers delivering apple juice; Madrone had planted an acre and a half of fall rye; Walkin had been taking his young daughter around playing with friends; Josh had hung out doing whatever he did; Dick had slept till noon as usual and arrived at the jam late with his private wish to practice on the piano there.

My agenda musically was familiar: to loosen up the vibes with some raucous percussion, wild drumming, incoherent jazz or swinging grooves. Walkin likes to play an assortment of original and standard folk and rock tunes. Madrone will play simple improvisations on flute or accompaniments on drum. Josh will join me in the funk patrol, or turn to a halting beginner’s guitar. Dick surprisingly left his accordion at home, so besides some accomplished rhythm guitar, could be depended on for some energized piano percussion if we could steer him away from the Lennon and McCartney sheet music always at the ready.

And then, after a couple songs where it just wasn’t meshing, I saw it happen: the volume going down, the beat getting simpler, the level of sensitivity and listening going up. We were each willing, finally, to put our individual agendas aside for a group experience in the moment. Or I was giving up my outward energy to find a new musical dimension, in the world inside. Not having to play for audience or fame, we could play for each other, and for the music that we found between us as we went deeper.

Deeper down toward silence, where the pulse is hardly heard, but rather felt as a soft, cushioning wave we all can ride. Fine overtones and harmonies now are heard, the acoustic richness enabled to flower. When we found that inner pulse at the center, and began to beat there as a five-chambered heart, we had found the inner space of music.

Once having found it, and after breathing that darker air awhile, we could then begin to surface with a faster tempo, a more grounded connection to live rhythm spirit. Then together we could begin to pound a little more, to take some guided risks, to hold the edges together even as they expanded outward. Like a breathing aquatic organism, a swelling Bedouin tent, we billowed out to a starry night, so that the very stars, and whatever Sasquatches may have happened by in the mountain forest night, might have skipped a step in their passage. Our inner music, our small dance, our still small voices shone like the orange flames of a campfire under the night sky, signaling outward with tiny wavering sparks, that a form of life did walk here now, did dance and play and sing. Come now bacteria, viruses, radiation and thoughtforms, come Yeti and visitors from Planet X. We are ready for you, we who stand at the center.

mage credits:

(feature) redlights: Nowick Gray
bigfoot: Bernell MacDonald, Pixabay
Sun Ra: BigOther.com
eye motif: Nowick Gray
(video) past and future: Nowick Gray
Friday Night Jam: Nowick Gray

This article first appeared in The New Agora.

 

Fairy Creek: A Call to Action

Avatar II

Imagine Avatar II: a real-time live action roleplay, with real sacred trees at stake. The people of the trees are painted not only in blue but all colors of the rainbow. They keep watch fires at the barricades, logs repurposed to guard those still living. In the upper camps, the iron dinosaurs of destruction groan with rage as they tear at the entrails of the chained sleeping dragons—spells of protection conjured as if by some sly magic by the guardians of the forest.

The ongoing blockades at Fairy Creek, in service to the ancient sacred groves of remaining Old Growth, face mounting pressure from squads of RCMP assigned to enforce the edict of corporate rule, even over indigenous territory. It doesn’t help that the local band council has been paid off to profit from the logging; the determined youth know better and follow their hereditary leaders in standing firm. They hold the real front line in this battle and they suffer the most for it, with night raids from paramilitary commandos who rough up the young men and women, destroy their camp, and return a few hours later to repeat for good measure. By day, the heavy equipment roars awake to root them out of their defenses, tons of vibrating steel chewing beside their heads and limbs. When they are extracted and taken into custody, the logging crew moves in fast to carve out a chunk of “Eden Grove.”

Still, the other camps hold. Hundreds march peacefully on the road, subject to illegal searches by police. A forest of red dresses appears, searing into memory the murder of indigenous women all across Canada. Buses of seniors come from the city, bearing cookies to show they care. Hikers transport supplies to the camps. Vehicles arrive with donations of food, tools, camping gear. A village has sprouted up to care for the needs of the people: information, communication, meals, healing, legalities, art. Every day, more are needed.

Everyone here has something to contribute, something to learn. There is a greater purpose. It is sacred; everyone knows it, everyone feels it. Because it’s in the trees. Just as we honor our own elders, we recognize the trees as our elders. And the more ancient, the more wise, the more sacred.

This the destroyers will never understand… until they face their own mortality.

Seven Branches

  1. Nature: Respect the elders

At the root of our lives, of all life, is Nature. You think it goes without saying. No, it needs to be said. Otherwise we forget. Just as we forget, neglect our elders. Our human elders, the ancient trees, they go hand in hand. And not in isolation, but in community. Not as a tiny grove, “a tree museum” as Joni Mitchell put it, but as a community of old and young. Home to countless species with the same intrinsic value as our own, some rare and threatened like the western screech owl. The thriving, enduring forest connects us with time immemorial. It is the tenuous bridge between a living past and a viable future.

  1. Personal: What can you bring

Medicine woman, folksinger, backpack boy, youth on the loose, tool-slinger, captain of the guard, soothsayer, fire spinner, child of a chief, cook hankering for outdoor kitchen, doctor, navigator, vibes watcher, time keeper, chauffeur, understanding mom, smiling face, painted face, in your face, just me… Come as you are.

  1. Political: Horgan vs. Sierra

BC Premier Horgan was so “proud” of his shiny “deferments” announced on the big screen. Not knowing better, I thought, “Wow, that sure sounds good.” Knowing better, I thought, “Sounds too good to be true.”

The Sierra Club was quick to confirm the latter intuition by spelling out the reality on the ground.

In May, after a year of almost no action to protect at-risk forests, a group of independent experts shared a map with the province that used criteria from the old-growth panel report to identify the most endangered forests that need immediate deferrals from logging. Their maps show 1.3 million hectares of forests that need interim protection, 2.6 percent of all forests in B.C.

[Horgan’s] deferral announcement for Ada’itsx/Fairy Creek and Central Walbran adds up to 2,000 hectares or 0.15 percent of the forests that need interim protection. Almost all at-risk forests across the province remain open for logging, including thousands of hectares on Southern Vancouver Island.  —Sierra Club of BC

While the announced deferral of selected areas deflects and confuses public opinion, roadbuilding continues nearby, to expand access to the vulnerable timber. Deferral means calculated delay, until opposition might be expected to dwindle.

  1. Community: Nonviolence then and now

Observing the spirit of cooperation and community at the Fairy Creek main camp is a revelation. Friendships are formed in sharing a shift by a barricade, standing in when someone fails to show. Volunteers of the moment run errands while others hold the fort. Personal stories are shared, arriving from the city for the day, or from across the continent to join this cause.

On the organization side, people and materials are recruited efficiently to serve ongoing and spontaneous needs. The mood is at once cheerful and serious. In the large meetings of a hundred or more in a circle at HQ, I am struck by the maturity of the facilitators and participants alike. Not like the protest movements of decades past, of fractious ideological bickering, ego trips and defensive posturing.

Here, those taking roles as spokespeople are able to state clearly what is needed; and when someone in the circle airs a new concern, it is quickly addressed as others offer to step into whatever shoes need filling.

It’s a group effort: local democracy in action; active nonviolence whose time has come; civil disobedience in its most constructive and creative performance.

  1. Cultural: The State of Freedom

We are in a culture war for freedom.

The corporate police state cracks down to do what it does—extract resources—and the people do what we must to fight back.

Though the Fairy Creek organizers aim to appease the Covid mythmakers, their focus is pure: save the trees. The big-picture analysis ends in the same vein: the rape of the planet. In this autonomous alchemy, the division between Covid cultists and deniers is blurred, sidelined. A healthy sign, as we catch a glimpse of freedom in human terms. On this circular stage surrounded by the curtain of big trees, “us against them” means caring people against the enemies of nature, of spirit, of freedom to live.

That’s all we hope to grant these ancient cedars: their freedom to live.

Against this freedom, the war is waged relentlessly. By whom, is not exactly clear… but isn’t there a limit to how far to stretch the word “human”?

I think a curse should rest on me, because I love this war. I know it’s smashing and shattering the lives of thousands every moment – and yet I can’t help it – I enjoy every second of it. —Winston Churchill

  1. Vision: The New Human

It’s a shock to the system to return to “normal”—mainstream traffic, shopping, houses, asphalt, “civilization”—after a taste of the elixir of creative and collective freedom, held in the grace of the ancient sacred forest. Our modern way of life is already many steps of new-normal removed from these old-normal ways of cooperation, communication, mutual respect and care.

Or maybe, I dreamt it all happened like that once, but really we are the first to bring the potential to realization, and the next ones will make it still better.

We go from being an insecure codependent cog in the clockwork to becoming a confident independent force in an interdependent cosmos. In short: we become an interdependent force of nature. —Gary Z McGee, No Rulers, No Masters, No Gods

Or maybe, we are finally starting to listen to our elders again, to teach us what we have forgotten, but they remember. How to be human, how to live, and how to honor the oldest ones of all, our allies in this struggle: the circle of trees.

  1. Spiritual: The Circle of Trees

We face each other in the circle, across the sacred fire. Wind stirs the flames to dance inscrutably before us while we consider personal and interpersonal choices, consequences, timetables, emotional stresses, material needs, political climate, police strategy. Someone reminds us to stand and stretch, to turn and look outward.

Now the fire has our back. Everyone in the circle has our back. Before us, stretched all around, is the circle of trees, watching, waiting.

We nod to them in humble respect. We say a silent prayer: we have their back. We stand, to help them stand. “We’re all in this together.”

Yes, and they came first. This, truly, is their territory.

We ask permission. We give thanks. We fall silent. We listen.

Our prayer is acknowledged, in the fragrant breeze. The trees give thanks.

We nod. “We will do what we can.”

Call to Action

Fairy Creek Call to Action

Last Stand for Forests – Rainforest Flying Squad:

  • Show up on site and volunteer
    • transportation
    • logistics
    • online portals
  • Learn and share
    • your story, your passion, your research
    • online and offline
    • media and social media
  • Tell the politicians to stop selling off our heritage
    • phone
    • email
    • petition
    • rally

Facebook: Fairy Creek Blockade

image credits:

(feature): chains: @mikegraeme
fairy creek: Rainforest Flying Squad
owl, horgan, heart: Nowick Gray
crowd: @mikegraeme
elders: Autumn Skye
cedar: Will O’Connell

This article first appeared in The New Agora.

 

Start Making Sense

Who knew that a rock band could call the tune for how the world would be run, four decades later? Then again, the year of Talking Heads’ concert film Stop Making Sense was 1984, an auspicious date.

From our woozy berth on the observation deck here in 2021, that title pretty much describes the erratic course charted by our rulers. Their leaky rustbucket of faked studies, bogus tests, irrelevant case numbers, censorship guidelines, banned treatments, social restrictions, and self-exempt directives from on high, tacking in the artificial breeze of the approved science of the week, have sent us pining to return to safe harbor, where it’s about time we dock the boat, sit down over a refreshing beverage, and start talking sense.

Someone said to me recently, still on wobbly sea-legs, “It’s not black and white.” Another friend last year said of the vast gulf between differing perspectives, “There has to be a middle ground.”

Once upon a time, I learned from a rhetoric textbook that “liberal” discourse aimed for balance, neutrality, objectivity. In the real universe of politics, whether conventional or radical, that nonconfrontational stance sounds good, but it comes at a price. If you occupy a mainstream position in society, as a professional or public figure, it means compromising or selling out. The result is what Chris Hedges called The Death of the Liberal Class.

The radical view has little patience for the centrist whitewash of conventional politics. What matters is taking a stand for righteous causes. Naturally, people will disagree on what is right—and increasingly, these days, on what is true. Then if neither separation nor violence is an option, mediation ensues.

Yet for anyone who claims to stand in the middle, more than likely their supposed neutrality masks a hidden bias, given their race, culture, gender, conditioning, belief. Government claims that role of all-inclusive representation, but then ends up enforcing their own preferred bias in alignment with corporate elites. They mandate their exclusive version of “health care” to benefit Big Pharma, the predetermined winners of the Covid Sweepstakes. They call out the SWAT teams to stand on guard, not for thee or me, but for the rape of the last remaining old growth forests and northern indigenous territories. If we care to look closely, we see at every level government abuses our trust and care while pursuing prior agendas, higher order allegiances. When the whole rigged scheme screams “class warfare,” you have to wonder, do the super-rich now get their own class?

If you are a journalist, perhaps it’s your local editor, or your desire to play it safe, that limits the bounds of your coverage of issues and positions. Further up the chain of command, mighty financial empires are tolerant only to a point. Even judges can be pressured and paid off, bribed and blackmailed. So-called scientists produce results for the highest bidder. Academics, teachers, doctors speak as members of their tribe, their class, their institutions.

While philosophers might proclaim a desire for objective truth, they are more than likely trying to justify their worldview and way of life. This is why fake news exists. —Max Derrat, paraphrasing Nietzsche

What can we tell each other, face to face, heart to heart? Let’s start by pulling off the mask, or several layers of masks. What’s under there? A human face, an expression of pain or joy, of fellow feeling, of affection or care, of understanding, of needing to hear or say more?

When the news is done being repeated, what then?

What’s really going on out there? And inside, where it also matters… what kind of sense does it make?

In the wake of clashing realities, contrary narratives, naming and blaming, what is left?

Does it make any sense at all?

Abundant documentation advertises clear intent, in black and white, to ensure and solidify power. Details we can argue. Speculate, investigate, juggle the evidence, discern the disinfo. But what’s the bottom line?

Deep down we know. They killed JFK, they brought down the Twin Towers. They slam-dunked Iraq, Afghanistan, and Libya, and now they’ve gone and scam-dam-demicked us to death. They, by the way, is not just the evil US, or royal Britain, let alone bugbear Russia or Cheshire cat China. Canada has played along with every false note.

We know who they are since they’re the ones giving orders. They pontificate from their high tower offices at the World Economic Forum, the WHO, the World Bank, GAVI, the Gates and Rockefeller Foundations. It sounds complex, until you remember they’re all the 0.01 percent. Pumping money down the line, to keep the troops in pay: bureaucrats, health officials, hospital boards, media, government mouthpieces, certified factcheckers.

At the bottom of that food chain is the well-meaning stranger who chews you out in the store for not adjusting your face diaper properly.

You might say this is rabbit hole stuff. Internet clickbait. Conspiracy whatever.  I say, you want to talk about it? Good, you can tell me more about your experience, too. How about we start by agreeing on a simple ground rule for this conversation we’re about to have: Start Making Sense.

Zombie Apocalypse

I used to love watching zombie movies when I was growing up… say, ages 9 to 13. They were the cheap black and white kind, featuring voodoo scenes from the jungle. Much later in life I became fascinated with the power of hand drumming and gained access to the trance where the frequency harmonics conjure angelic voices in the old church rafters, and dancers commune with the Orishas.

As a Vodounist once explained, “The white man goes into church and speaks about God; the Indians eat magic plants and speak to God; we dance in the temple and become God.” —Wade Davis, The Art of Shamanic Healing

Then came the zombie revival, but on a mass scale: from zombie possession to zombie apocalypse. You might say it went viral, to the point where by now, it’s like, whatever dude. You are what you watch. Psychic shadow, exaggerated fear of death, why the F not. At least It’s free entrain—er, entertain-ment.

Science Fact and Fiction

In which science fact (see: Fauci, CDC, WHO, Nature, Oxford) becomes fiction (lies, pretexts, smokescreens and sheer propaganda for thinly veiled master plans); while science fiction (transhumanism, robotics, dystopian prison-states, mind-hacking, nanobot doctors and supersoldiers, Borg empire, weaponized climate) becomes our reality. Bad science fiction becomes fact, that is, when we allow ourselves to be written into the script, the algorithmic code for total takeover.

I always wondered why science fiction only shows future humans with the same foibles and failings we always had. So people can relate?

What about human evolution—does it have to go the route of hard science and cheap fiction? Aren’t there more esoteric improvements that could change everything?

Maybe, but meanwhile, peek past the curtain and tell me what you see.

Masked automatons everywhere, and it’s just the first wave. The nanobot invasion is also underway, with its 5G control grid hardening via towers and blanket satellite coverage. As these weird fictions become fact, conspiracy worms its way into reality.

The human animal is by now so long domesticated that it has become fatally attached to its condition of dependence. This is the default identity of the chronically abused, the collectively traumatized, the drugged and desensitized—the willing subject and compliant slave, if not eager enforcer.

Zombies on the march, again, hungry for flesh. Will they break into the holding pens, or will the humans break out, only to face the hordes? Stay tuned to the next exciting episode of Zombie Apocalypse!

History in a nutshell

For a lengthy prequel, might as well start with the Old Testament. It’s a rerun zombie apocalypse every chapter. Kill the men, rape the women, and make the children slaves. Hell, it’s obviously hardwired in our nature, right? Check out the Hollywood highlights.

Remember the Vikings, Mongols, Huns? The Evil Empire? There are inexhaustible reasons to live in fear, all great for ratings, and the next election. The local mafia. The crazy slasher. The other kind of government. Headhunters. The neighboring Apaches. The Red Tide. The boot forever. Literal Hitler. Killing sanctions. Mind-control technologies. False flags… and, failing all that, real war, raw or cooked, blood-glazed or blue sugar frosted.

Bottom line, who’s in charge here?

Please don’t tell me zombies.

Who’s in Charge?

Lockdown Fanatics

“As with almost every revolution in history, a small minority of crazy people with a cause prevailed over the humane rationality of multitudes. When people catch on, the fires of vengeance will burn very hot.

“The task now is to rebuild a civilized life that is no longer so fragile as to allow insane people to lay waste to all that humanity has worked so hard to build.

Jeffrey Tucker, How Fanatics Took Over the World

While Biden’s cabinet has proposed a $2 trillion infrastructure proposal, critics have pointed out that only 5% of that investment would go towards roads and bridges, while the vast majority would be spent on “social engineering” programs. —Biden jokes about running over reporter after being questioned about Israel

Vaccine Euphoria

“So what is all the excitement about? Well, if you ask anyone who has just gotten a jab they will most likely tell you that they feel like celebrating doing their part to save the human race. They may think that is the case, but I believe the real reason is a strange, and possibly largely unconscious, belief that technology will save them from actually being human. We seem to believe that we have risen from animal status to some sort of higher, trans-human, status, or at least are on our way to that lofty position.

“And if we trust our scientists and others who are leading the way, we may even one day be able to transcend death itself, because death, of course, is the messiest animal thing an animal does. And we don’t want that.”

Todd Hayden, “Vaccine Euphoria”

Eugenics Made Simple

“To achieve world government, it is necessary to remove from the minds of men their individualism, loyalty to family tradition, national patriotism and religious dogmas. —G. Brock Chisolm, founder of the WHO

“It may be hoped that in time anybody will be able to persuade anybody of anything if he can catch the patient young and is provided by the State with money and equipment. —Bertrand Russell

See: Matthew Ehret, How the Unthinkable Became Thinkable

The Fourth World: Our Common Ground

With so many examples of unethical and immoral behavior, why do we continually look to “the system” for answers and solutions? Why do we even participate? Based on everything that’s happened, and is currently happening within politics, it seems human beings themselves, independent from any sort of government, would be better off seeking to create wide scale changes to our current systems. This is a long, difficult conversation, but one that must be had. We can create a system that truly resonates with human thrivability, but we won’t if we don’t talk about it —Arjun Walia, Indigenous Residential School Children Were Used As Test Subjects For Medical Experimentation

Returning to the opening theme, it’s way past overdue to start talking sense with each other. We don’t have to agree on details. We do have to find common ground. Otherwise, it’s go with one herd into zombie apocalypse, or maintain pockets of pushback, until threshold is reached for a quantum shift.

Local Pushback Initiatives

One term used for the global nations of indigenous peoples is the “Fourth World.” The same principles can be shared by those of us identified with our various tribal and ethnic roots, either biological or adopted: People of the Earth. Not to be confused, however, with the Globalist Greenwash. A key antidote to the transhuman reset is strong local pushback, along with living alternatives to mainstream matrix institutions. Popular and local efforts include:

  • supporting local business and farms
  • collective refusal of lockdown measures
  • barter networks and alternative markets
  • local resource control
  • cultural inclusion, not cancelation

Connectivity

Resisting zombie madness means fostering human connectivity—the precious attribute of our life on earth to date, which is diametrically opposed by every lockdown measure to isolate, silence, and dehumanize.

It’s no accident or coincidence (go ahead, call it a conspiracy if you prefer) that the very word and concept of connectivity has been technologized. Our “friends,” “contacts,” and “meetings” have been ushered into databanks where our former human identity now resides, shackled to a handheld device by which our expressions and impressions are tabulated, evaluated, rewarded or punished.

Careful with that search and share on “eugenics,” cyberlad or lassie or indeterminate gender. As for “vaccine injuries to the reproductive system”? Your phone is smart enough to report you to the authorities (in lieu of the proper reporting of any such alleged injuries).

Not that you care, if you’re going to keep using, anyway. You’re called a user, and they’re called authorities, for a reason, right? And anyway It’s all or nothing now, right?

And, it’s almost time for the next Zombie Apocalypse! Got your popcorn, kids?

Click.

Aww mo-om, it’s the new episode. Pleeeze?

image credits:

(feature): false fire: artunlimited.com
law n order: InCollage
seatbelts: Kim Usbourne
zombies: society6.com
Paul: Rand Paul, twitter
Germany: jimbob
lockdowns: Kulvinder Kaur
lie to rule: Kim Usbourne
joe n jim: Nowick Gray
manacle: twicsy.com

This article first appeared in The New Agora.