General Electric Theater

Before embarking on a second career as a politician (governor of California, where he said, “If you’ve seen one redwood, you’ve seen them all”) and leader of the “free world” (US president 1980-88), Ronald Reagan was an actor, and host of the TV show General Electric Theater (1954-62). Each week he delivered the punch line of the show’s introduction, and the telling slogan of its corporate sponsor: “Progress is our most important product.”

Anyone listening to the pronouncements of Klaus Schwab of the World Economic Forum (WEF), its transhumanist disciple Yuval Harari, its Young Global Leaders in lockstep mouthing “Build Back Better,” or Bill Gates touting forced medical intervention for every body/soul on earth, will catch an echo of this fundamental mantra of our time. Indeed, the same ethos could be traced back to the biblical injunction for humans to have “dominion” over all the planet and its creatures.

In between, we’ve had the neolithic (tool-making) revolution, the Agricultural Revolution, the Industrial Revolution, and the Information Age. Today we embark on the next frontier, where reality itself is digitized, replaced by its virtual facsimile, overwritten by a new, synthetic narrative. Welcome back to Story Time.

‘The primary motivating factor of any such ideology is its utopian vision. It’s that nebulous vision of something better—the ideal future—that acts as an attractor for the hopes and thus actions of those under its spell…. The vagueness of the notion is its greatest strength—like a societal Rorschach test. The masses latch on to it as the means to end their anxiety, vent their aggression, and achieve the “justice” they feel they have been denied. The attractor is simple: a better world, otherwise undefined. The details don’t need to be clear, but goal is noble, in their minds.’ —Harrison Koehli, On the Fractal Nature of Conspiracy

On the receiving end, Mother Nature suffers all the abuse heaped on her by proud man and his tools, excuses, illusions, conquests, schemes and scams. All undertaken “for the greater good” of homo sapiens, exclusively. But is this vaunted progress and the riches it yields truly to the benefit of all humans concerned? Or has “a better life” been hijacked as an irresistible bandwagon, while the drivers prosper and the passengers pay?

This is not to dispute the value of tools for survival. Electric lighting, modern dentistry, the written word… but where does it end? Few question the train or its tracks, the engineer’s ulterior motives, the collateral damage along the way. The Green movement gives lip service to environmental ethics, but meanwhile gets captured by financial interests, skewed science, and an alternative industry with costs to nature that are hidden or ignored.

Taking heed of a rising ecological ethic, the technocrats at the top have put a new spin on  a Greener future. Their solution is the simplest: reduce human population, by whatever means necessary. Self-appointed as the fittest to survive, they will remain on top, naturally.

‘Being able to see the globalists’ plan as clearly as we can see it now, we have an obligation to future generations to resist, denounce and refuse any and all implementations of the technocratic agenda.’ —Dr. Joseph Mercola

Where there is destruction and dishonesty, there is always pushback. In England under early industrialization, the Luddites resisted the loss of their livelihood to textile machinery. The Amish religious sect has opted to live without electricity and automobiles. Christian Scientists and Jehovah’s Witnesses are known to refuse blood transfusions. Notable in some aboriginal societies was the principle of judging policy by its effect seven generations down the line.

In today’s parlance such tech-hesitancy takes the form of the precautionary principle, a safeguard against blindly innovating when safety is in question and future harms are unknown. As a legal caution it has found wider application than the aforementioned examples of various dissident groups. Yet the overriding force of Western civilization, especially, throws caution to the wind in promoting and pursuing “progress” without question, at any cost.

But of course, there are always costs. The question then turns to: who will pay?

‘Here we’re just faced by a toxic mix of hubris, abhorring mediocrity, delusion, crude ideological sheep-think and outright irrationality wallowing in white man’s burden racist/supremacist slush – all symptoms of a profound sickness of the soul.’ —Pepe Escobar, Russia and China Haven’t Even Started to Ratchet Up the Pain Dial

The current Geopolitical Revolution notwithstanding, where do we stand with Nature now? If the species does manage to survive the predations of the Four Horsemen of the Apocalypse, what can we learn from our species-wide rise and fall? Where did we go wrong, and how can we make it right?

As with most dilemmas, the answer probably lies between the extremes. To be circumspect about new solutions, selective in our choices, wary of shiny promises, mindful of future consequences from our automatic reflex for present gratification.

The seven generations rule is the most likely to stand the test of time. What’s not to like about honoring our ancestors, and looking out for our children and their children? Anything else smacks of a sales pitch, another episode of “General Electric Theater.”

Talking Spirit: Essays and Inspirations, by Nowick Gray

Essays spanning three decades—reflective yet contemporary, philosophical and practical—address human nature and environmental ethics; personal and metapolitical intention; radical insight and live freedom in thought, emotion and action.

Order now from Amazon.

Nowick Gray is a regular contributor to The New Agora and also offers perspectives and resources for alternative culture and African drumming. Subscribe to his Substack (New World Dreaming) or visit his  writings website at NowickGray.com.

High Summer

‘Now, there are only two teams: human beings and globalist kleptocrats.’ —Jeff Childers

The Past

‘The genius of a meta-fraud is that it is essentially above the law and beyond reproach in ordinary discourse. The wrongfulness becomes normalised, and given the passage of decades, centuries, and even millennia assumes an aura of being beyond question. It is an attack on culture and the fabric of society that establishes privileged classes of rentiers and perpetual beneficiaries. The victims are often recruited to police their own abuse, and rat out anyone who might seek to prevent it.’ —Martin Geddes, Decline and Fall of the Meta-Fraud

I remember the time when there was no news. It was high summer. Not as hot as the summer of ’98. Not as wet and cold as the June-uary of 2022. I remember the wide pebbled beach, the track of the sun on an unbroken sky. No blizzard of ’66, no foreign wars. No great flood, drought, crime of the century, tropical storm.

The people talked among themselves. We walked in the forests and fields, carrying tools, songs and stories, alongside babies.

We sat to wait for the boats to come home, with fish. We carved insignia in wood, rock, our own flesh. For the heck of it. We knew how things worked in the world. We had a story for everything. To share our interest, while waiting.

Once the catch came in… then feasting. Salting some away, and treating elders first. Savoring, knowing how.

‘“We funded the disease, lied about it, funded the cure, and got a mountain of unreported royalties for doing so” is not a good look for NIH and their closing of ranks and collusion in discrediting any idea of lab leak despite it being the obvious, leading thesis.’ —el gato malo, stunning interview with michael yeadon

Clan divisions, territory, that had to be worked out. Part of the deal, living here: shared rental.

‘American politics have coalesced into two new parties: the freedom party and the authoritarian party.’ —Jeff Childers

The Present

‘We have reached the absurd place where people who choose to rely on their own body’s proven self-protection are vilified for declining dangerous genetic therapies from known criminals.’ —Martin Geddes, Decline and Fall of the Meta-Fraud

In high summer, leave all that, waves come in.

Air stirs with all that is—sound, motion, life breathing.

The birds line up on the bay, a way station, relaxed formation.

High above, illuminating trees, sun keeps sentinel, reminding all and sundry where allegiance lies.

Insignia of life is written everywhere.

Dying, Living, there is no boundary; call it all Life, call it all One.

Is this beauty made for us, to feed us by its wonder?

The flowers speak of creativity, lend us sparks of love.

The Future

High summer will be no place to hide. All lit up with stage lights from above, the great unveiling. In the blink of an eye, a lens washed clear, a change of heart… multiplied to a seismic tremor. A crack in the wall of time, that has kept us away from the land of freedom. We have been locked in the past, chained to stories of our doomed destiny, our insignificance beside the Great Powers.

‘Systems of silent enslavement work better than those which require obvious fences and clanking chains. Meta-fraud is the mechanism by which these are established and scaled. Meta-frauds are successful because they are by construction hard to perceive, large, and longstanding: each one is a “new normal” that excludes the idea of any rival system that has legitimacy. By their nature they lead to totalitarian societies — be they communist, fascist, or transhumanist in nature.

‘The simultaneous unravelling of all the interconnected meta-frauds is therefore both unthinkable to most people, and the most sizeable change to human society possible, short of relocating to another planet or dimension. The Great Awakening is the transformation of our society so that these frauds are widely perceived, which is an experiential process. We have to endure the exposure and collapse of these meta-fraud systems and institutions, in order to overcome and transcend them.

‘Eliminating meta-fraud is a paradoxical process, in that it involves “boiling the frog too fast”. For instance, the slow rebranding of “red” Marxism as “green” Environmentalism is derailed by suddenly increasing energy prices and creating shortages, which in turn causes people to question the official explanations being offered. The decline and fall of the empire of meta-fraudsters looks like a horrific end of established society, but actually it is only the beginning of genuine civilisation.’

—Martin Geddes, Decline and Fall of the Meta-Fraud

In high summer the mighty are brought low, by sweat and overwhelm, the one Great Power untouchable by their simulations, their suicidal frenzy.

Talking Spirit: Essays and Inspirations, by Nowick Gray

Essays spanning three decades—reflective yet contemporary, philosophical and practical—address human nature and environmental ethics; personal and metapolitical intention; radical insight and live freedom in thought, emotion and action.

Order now from Amazon.

Nowick Gray is a regular contributor to The New Agora and also offers perspectives and resources for alternative culture and African drumming. Subscribe to his Substack (New World Dreaming) or visit his  writings website at NowickGray.com.

image credits:
(feature) beach: NG
news: Stephan Pastis
insignia: NG
birds bay: NG
sun church: NG
WHO: Dr. Pierre Kory
Covid Facts: Dr. Robert Malone
one percent: @ZubyMusic, Twitter

Is lasting peace possible?

By William T. Hathaway

The wise men of the establishment are again telling us that hopes for lasting peace are a delusion. They declare that human nature makes it impossible, that war is built into our genes. They point to research by evolutionary biologists that indicates our closest genetic relatives, the chimpanzees, make war. Therefore war must be part of our heredity.

“We’ve always had wars,” they claim. “Humans are a warring species. Without a military to defend us, someone will always try to conquer us.” These assumptions have become axioms of our culture. They generate despair but also a certain comfort because they relieve us of the responsibility to change.

It’s true that in certain situations chimpanzees do raid neighboring colonies and kill other chimps. Those studies on killer apes got enormous publicity because they implied that war is hardwired into human nature. Most scientists didn’t draw those conclusions from the evidence, but the establishment media kept reinforcing that message.

Further research, however, led to a key discovery: The chimps who invaded their neighbors were suffering from shrinking territory and food sources. They were struggling for survival. Groups with adequate resources didn’t raid other colonies. The aggression wasn’t a behavioral constant but was caused by the stress they were under. Their genes gave them the capacity for violence, but the stress factor had to be there to trigger it into combat. This new research showed that war is not inevitable but rather a function of the stress a society is under. Our biological nature doesn’t force us to war, it just gives us the potential for it. Without stress to provoke it, violence can remain one of the many unexpressed capacities our human evolution has given us. Studies by professors Douglas Fry, Frans de Waal, and Robert Sapolsky present the evidence for this.

Militarists point to history and say it’s just one war after another. But that’s the history only of our patriarchal civilization. The early matriarchal civilization of south-eastern Europe enjoyed centuries of peace. UCLA anthropologist Marija Gimbutas described the archaeological research in The Living Goddesses. No trace of warfare has been found in excavations of the Minoan, Harappa, and Caral cultures. Many of the Pacific islands were pacifistic. The ancient Vedic civilization of India had meditation techniques that preserved the peace, and those are being revived today to reduce stress in society.

Our society, though, has a deeply entrenched assumption that stress is essential to life. Many of our social and economic structures are based on conflict. Capitalism’s need for continually expanding profits generates stress in all of us. We’ve been indoctrinated to think this is normal and natural, but it’s really pathological. It damages life in ways we can barely perceive because they’re so built into us.

We don’t have to live this way. We can reduce the stress humanity suffers under. We can create a society that meets human needs and distributes the world’s resources more evenly. We can live at peace with one another. But that’s going to take basic changes.

These changes threaten the power holders of our society. Since capitalism is a predatory social and economic system, predatory personalities rise to power. They view the world through a lens of aggression. But it’s not merely a view. They really are surrounded by enemy competitors. So they believe this false axiom they are propagating that wars are inevitable.

In the past their predecessors defended their power by propagating other nonsense: kings had a divine right to rule us, Blacks were inferior to Whites, women should obey men. We’ve outgrown those humbugs, and we can outgrow this one.


William T. Hathaway is an emeritus Fulbright professor of American studies at universities in Germany. His new novel, Lila, the Revolutionary, is a fable for adults about an eight-year-old girl who sparks a world revolution for social justice.