Passing the Torch, by William T. Hathaway

The baby-boom generation is ending its lap in the human race, and the Fridays-for-future generation is beginning its run. Generational shifts of power are symbolized by the image of passing the torch, but now what the older has to pass on to the younger seems not a torch but a time bomb, a legacy of crises.

To find a way out of the disaster, we need to look at how we got into it, the historical context. The economic and social system of capitalism shapes our times and shapes us. It is a system based on power, the ability of one group to dominate another – owners dominate workers, rich countries dominate poor countries. To understand the effects of this, let’s review a bit of history.

At the beginning of the 20th century Britain and France were the dominant powers, controlling colonies in Africa and Asia from which they extracted great wealth. Germany was becoming more powerful and also wanted colonies, but Britain and France were determined to keep them out. This conflict led to the First World War in which Germany was crushed.

During that time, people in the colonies and other poor countries were rebelling, trying to throw off domination. This movement was most advanced in Russia, where it was based on the principles of Marx and Lenin. In the chaos of the First World War, the Russian workers succeeded in overthrowing the government and creating the world’s first true socialist nation.

After the war, though, the capitalist powers tried to crush the revolution through invasion, sabotage, and economic warfare. These attacks weakened the revolution and gave Stalin the opportunity to seize dictatorial control of Russia. He distorted the democratic principles of Marx and Lenin into an oppressive, totalitarian regime. Then he and his followers shaped the communist parties of China, Vietnam, and Cuba in this dictatorial form. True socialism no longer existed and still doesn’t.

During and after the war, the revolutionary spirit spread to Germany. To squelch it, the German capitalists helped Hitler, a fanatical anti-communist and anti-Semite, seize control and become a dictator. He led Germany into the Second World War and murdered six million Jews plus other minorities.

The Jewish Holocaust set off a chain of ongoing tragedies. It led to the formation of Israel, which Britain and the USA supported primarily so they could have a base in the Mideast close to the energy reserves. Hundreds of thousands of Arabs were pushed off their land, and they were outraged at being forced to pay for the crimes of the Germans. This generated violent Muslim fundamentalism and an ongoing war to get their homeland back. Due to global Muslim solidarity and their cultural need to avenge dishonor, their resistance has now spread worldwide. The West has responded with massive violence from Libya to the Philippines to stamp it out and maintain their access to the resources. US-NATO attacks on Iraq, Iran, Afghanistan, and much of Africa have killed millions but have succeeded only in generating determined hatred in the survivors.

Ironically, the USA is fighting for oil, but the world’s single largest user of oil is the US military which is doing the fighting. All this contributes to the growing environmental disasters. Our poor planet is reeling under human assault. Our drive for consumption is reaching the point where we are consuming ourselves. The world is trapped in a ghastly dilemma.

That’s the bad news, but here’s the good news: History shows us 1) the cause of these calamities is capitalism 2) that system can be overthrown 3) the way to build a new society is by holding to the democratic principles of Marx and Lenin, avoiding both liberal reformism and Stalinist totalitarianism. The political party that I’ve found to have the best understanding of these principles is the Freedom Socialist Party: https://socialism.com/. It offers a torch of knowledge worth passing on to the next generation.

*
William T. Hathaway is the author of Radical Peace, People Refusing War, which tells the experiences of war resisters, deserters, and peace activists from the USA, Iraq, and Afghanistan:
https://www.amazon.com/Radical-Peace-People-Refusing-War-dp-0979988691/dp/0979988691/ref=mt_other?_encoding=UTF8&me=&qid=1629980469
and of Lila, the Revolutionary, a fable for adults about an eight-year-old girl who sparks a world revolution for social justice:
https://www.amazon.com/Lila-Revolutionary-William-T-Hathaway/dp/1897455844/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=1629982195&sr=1-1

 

Turning for Home

On Family Trees, Marginalized

This is not about racism, or ancestral lineage. It’s our kinship with trees, and what that tells us about any other family, tribe, or species; any Other: Not Like Us. The other is the faceless face of our primal fear, of the unknown.

What is known is our fear response: from war and mob violence, to cowering obedience.  To slake the fear, badges of rank and title are conferred on the alpha who exterminates the most “others.” Social engineers stand by studying, how to improve the next media-massage, to trigger whatever response is further required.

Meanwhile, standing watch, between the highway and the houses, is a thin margin of trees. No more than two or three wide, modest size, with sparse underbrush. They make no comment as I pass, on foot. Or I cannot hear them over the swish of tires, the hum of wires.

These treefolk, too, are Others, survivors in the margins. Grateful to be still alive, to breathe island air and host a few desperate birds—who are part of those family trees, and their subjugation, on display as the inheritors of their kind.

Speaking of wildlife, farther down the road, beside a solid wood fence, lies the carcass of a deer, victim of hit and run. Fur whitened with lime, it grins up with a desiccated grimace, a reminder of life’s fate in the slim margin between the fast lane and the high wall.

In the next chapter in human history, where do we draw the line to “Other”?

How does the land begin to be divided—and how does that end?

Do we consider the ground the line is drawn on to be sacred?

Some of us know how to do this. Some, that is, who are still with us from the whole family tree.

Some of us got here by their lightness of being and not by the weight of their spurs.

Some got here the hard way, in order to show us the longer story of what it takes to survive, in a much bigger picture than “history” or even “human.”

This is the next chapter in being human. To look beyond the uniform, the weaponry, the fatal and murderous pride. Naked, perhaps, we can start to get a glimpse of where we came from, who we are, and where we fit with each other’s fundamental facts, masquerades notwithstanding.

Once there, in the infinite diversity of the natural human being, we might begin to imagine seeing the natural world, and each other, in the way of the indigenous, mystic, or ecologist, child or poet—not as “Other,” but as “Another.”

On Equity and Inclusion

Recently on a Facebook thread following this post…

… a Jewish person took offense to the comparison, and then the silliness began.

I jumped into the fray: “Surely we can find common cause against fascism everywhere it rears its offensive head?”

A young wokester responded with the following mini-lecture from her favorite “equity and inclusion strategist”:

me: “What a great example of gaslighting as a strategy to further divide victims of oppression. None have a monopoly on virtuous victimhood. The solution is not for marginalized subgroups to attack each other, but to find solidarity and mutual support in fighting all the forms of oppression against humanity.”

she/her: “You as a privileged old white male have no perspective on oppression.”

me: “When I am discriminated against, I am marginalized. Skin color is not the only criterion.”

she/her: “Not eating at a restaurant is trivial, and in this case, denying you that privilege is justified.”

me: “Now we’re getting silly, First, you, white, say that I, white, cannot comment on the perspective of an oppressed person. Then when I say I am oppressed, you say that is justice. Note: Lunch counter sit-ins were not just about lunch.”

Young white privileged female flees into cyberspace, deleting her comments on the way out.

On Torches and Pitchforks

As polite Canadians and privileged Americans we are not used to the burden of social activism. We’d prefer to play by the rules, as we were instructed from day one of our school-regimented and media-indoctrinated youth. With government overreach tearing apart the tissue of our everyday lives, however, and meanwhile legislatures on hold and the legal system overwhelmed, we are left with no recourse but the proverbial torches and pitchforks. Here are a few exmples of grassroots action and personal courage in speaking out against tyranny:

Trudeau hounded out of neighborhoods

San Diego school board called out by angry blonde “Mama Bear”

Tactics against tyrants

Police of conscience against vaccine mandates in the workplace

Former FDA bigwig breaks silence

On Community Health Advice from our Island Trustees

A post appeared in our island news exchange addressed to the community, signed by members of the local government, urging all citizens to take the jab, for all the usual suspect reasons.

Freshly inspired by some of the local activism cited above, I felt compelled to respond:

Dear Trustees,

I am appalled by your recent post in the Salt Spring Exchange urging Salt Springers to undergo an experimental medical procedure with amply documented harms: for example, already causing more verified deaths than all vaccines combined over the last thirty years (VAERS); not to mention the expert testimony regarding serious potential for even greater long-term harm.

If you are not aware of such harms or expert testimony, you have no business steering your community down that road. If you are aware, then I wonder what coercion you are under to take such a stand, and what legal protections you expect to shield yourselves from liability… not to mention, the reservations of your own conscience.

The same goes for the Covid measures in general. Again, you must be aware by now of the miniscule harm to society of this virus (which has never been isolated), compared to the demonstrable harms in far greater measure from masking, distancing, and lockdowns.

If you truly want to serve your community and advocate for public health, please expand your research past government and big pharma talking points (actually proven lies and dangerous misinformation), and help us resume our lives and businesses with our natural and constitutional rights and freedoms (and natural immunity) intact.

Turn for Home

the end of the road
out past the last encampment
we remember home

the quiet harbor
lies within reach, beckoning—
here we make our stand.

image credits:

(feature) harbor: Nowick Gray
tree: Nowick Gray
Hungary: Qtime Network
gaslight: Softieshan
double standard: facebook
rulers: gocomics.com
tested: facebook
mask up: highwire

Now available in one volume, Nowick Gray’s collected essays from The New Agora, 2019-21.

Metapolitical: Practicing Our Human Future, by Nowick Gray

Facing an accelerating war on humanity, we break free of the narrative box of the old paradigm, and reject hierarchical power, for the sake of our sovereign human future.

Order ebook now from Amazon.

Nowick Gray’s fiction and creative nonfiction crosses genre boundaries and bends categories, with unconventional characters on the margins of society, exploring the heart of nature and authentic human being (see NowickGray.com). Nowick is a regular contributor to The New Agora and also offers perspectives and resources for alternative culture and African drumming. He helps other writers as a freelance copyeditor at HyperEdits.com.

 

The First Mistake

by William T. Hathaway

Establishment journalists and politicians are despairingly asking: Why did we fail in our well-meaning efforts to help the Afghan people? What were our mistakes?

But they ignore their first mistake: creating the Taliban.

The USA’s attempts to dominate Afghanistan and its resources began 40 years ago when Jimmy Carter in one of his last acts as president approved a CIA plan to overthrow the Afghan government. That government was no more dictatorial than others in the region, and it was implementing most of the humanitarian programs the USA later claimed it wanted to do: Women had equal rights and access to education, the country had freedom of religion and a well-functioning healthcare system. The rural infrastructure was being improved, and the standard of living was increasing. But the government was communist, and that meant it had to go, no matter how many people had to die.

The people most willing to die killing communists were the fanatical Muslims, who hated this secular government. The CIA helped them attack it, starting with raids on outposts and assassinations of local officials. The government asked the Soviet Union for help, and they sent in troops. The CIA stepped up its involvement, recruiting thousands of mujahideen fundamentalists, financing them, turning them into an army, and launching a full-scale war that brutalized the country for ten years and left two million dead, many of those children who starved in all the chaos. All the young people growing up knew was war. Atrocities were their norm, and they duplicated that later when they became Taliban fighters.

Osama bin Laden and others who later formed the al-Qaeda and Taliban were all on the CIA payroll then fighting the communists. After they won the war, it was inevitable they’d take over the country. They were the strongest force.

Once the Taliban were in power, the USA wasn’t concerned they were persecuting women, gays, and non-Muslims. They were just one of the many dictatorships the USA does business with and doesn’t object to.

That changed, however, when the Taliban became anti-capitalist, as they shifted away from a corporate-dominated economy and towards Islamic socialism. That made them a danger to Western interests. The final straw was when they refused to allow a US company to build an oil pipeline through the country.

Suddenly the Western press was full of atrocity stories – some true, some lies – about how terrible the Taliban were. They became monsters who must be destroyed before they take over the world.

The USA invaded with a massive land and air assault, conquered Kabul, and installed a figurehead president who had previously worked for the US company that wanted to build the pipeline. He was their guy, and the pipeline was at the top of his agenda.

The Taliban merged back into the rural population, where they have deep roots. To find and kill them, the USA and its NATO partners unleashed a campaign of terror – house raids, brutal interrogations, drone strikes, infantry sweeps – that divided the rural population into two groups – the dead and the determined. The survivors were filled with the will to resist, and that proved stronger than American bombs and bullets. With the support of the people, 60,000 Taliban fighters triumphed over 300,000 soldiers in the government army and thousands of NATO troops financed by trillions of US dollars.

The minority who didn’t support the Taliban retreated to Kabul, and now the stories of their trying to flee the country are being used as propaganda to build the myth that the USA, although it unfortunately failed, was trying to do good and defeat evil. But now in the countryside most people are celebrating their victory over mighty America.

This was truly a people’s war, as in Vietnam. The Afghans and Vietnamese proved that the USA can’t win a war against a country in which the majority of the people oppose them. Their victories are a tribute to the strength of the human spirit and a damning judgment of the USA’s attempts to destroy it.

Defeated on earth, the USA is now planning to wage war in space.

In the meantime, the surviving earthlings have learned a valuable lesson: If you unite, organize, and fight long and hard enough, you will win and free yourself from oppressors, whether it’s the USA or the forces it helped create: the Taliban and al-Qaeda.

*

William T. Hathaway is a Special Forces veteran of the US war on Vietnam. He is the author of Radical Peace, People Refusing War, which tells the experiences of war resisters, deserters, and peace activists from the USA, Iraq, and Afghanistan:
https://www.amazon.com/Radical-Peace-People-Refusing-War-dp-0979988691/dp/0979988691/ref=mt_other?_encoding=UTF8&me=&qid=1629980469
and of Lila, the Revolutionary, a fable for adults about an eight-year-old girl who sparks a world revolution for social justice:
https://www.amazon.com/Lila-Revolutionary-William-T-Hathaway/dp/1897455844/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=1629982195&sr=1-1